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| Subject: Pope John Paul II against statist collectivism Wed Oct 31, 2012 10:21 pm | |
| - Quote :
- In recent years the range of such intervention has vastly expanded, to the point of creating a new type of state, the so-called ‘Welfare State.’ This has happened in some countries in order to respond better to many needs and demands by remedying forms of poverty and deprivation unworthy of the human person. However, excesses and abuses, especially in recent years, have provoke very harsh criticisms of the Welfare State, dubbed the ‘Social Assistance State.’ Malfunctions and defects in the Social Assistance State are the result of an inadequate understanding of the tasks proper to the State. Here again the principle of subsidiarity must be respected: a community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to coordinate its activity with the activities of the rest of society, always with a view to the common good. “By intervening directly and depriving society of its responsibility, the Social Assistance State leads to a loss of human energies and an inordinate increase of public agencies, which are dominated more by bureaucratic thinking than by concern for serving their clients, and which are accompanied by an enormous increase in spending, In fact, it would appear that needs are best understood and satisfied by people who are closest to them who act as neighbors to those in need. It should be added that certain kinds of demands often call for a response which is not simply material but which is capable of perceiving the deeper human need.
The fundamental error of socialism is anthropological in nature. Socialism considers the individual person simply as an element, a molecule within the social organism, so that the good of the individual is completely subordinated to the functioning of the socio-economic mechanism. Socialism likewise maintains that the good of the individual can be realized without reference to his free choice, to the unique and exclusive responsibility which he exercises in the face of good or evil. Man is reduced to a series of social relationships, and the concept of the person as the autonomous subject of moral decisions disappears.
The historical experience of socialist countries has sadly demonstrated that collectivism does not do away with alienation but rather increases it, adding to it a lack of basic necessities and economic inefficiency.
Where self-interest is suppressed, it is replaced by a burdensome system of bureaucratic control that dries up the wellsprings of initiative and creativity.
Social justice cannot be attained by violence. Violence kills what it intends to create. ---------------------------
Regarding the last quotation: In its most benign expression, government merely threatens violence against those who fail to comply with demands. But those who refuse to comply will experience actual violence. http://democratherald.com/news/opinion/mailbag/mailbag-ryan-is-conflicted/article_be5abd60-22ae-11e2-9828-001a4bcf887a.html?mode=comments _________________ Anarcho-Capitalist, AnCaps Forum, Ancapolis, OZschwitz Contraband “The state calls its own violence law, but that of the individual, crime.”-- Max Stirner "Remember: Evil exists because good men don't kill the government officials committing it." -- Kurt Hofmann |
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