RR Phantom
Location : Wasted Space
Job/hobbies : Cayman Islands Actuary
 |  Subject: Collectivist Idiot: Bernard Shaw rationalizes compulsory labor for all (or, no 'sponging' capitalists allowed!)  Mon May 13, 2013 1:43 am | |
| Lest anyone should at this point try to muddle you with the inveterate delusion that because capital can increase wealth people can live on capital without working, let me go back just for a moment to the way in which capital becomes productive.
Let us take those cases in which capital is used, not for destructive purposes, as in war, but for increasing production: that is, saving time and trouble in future work. When all the merchandise in a country has to be brought from the makers to the users on packhorses or carts over bad roads the cost in time and trouble and labor of man and beast is so great that most things have to be made and consumed on the spot. There may be a famine in one village and a glut in another a hundred miles off because of the difficulty of sending food from one to the other. Now if there is enough spare subsistence (capital) to support gangs of navvies and engineers and other workers whilst they cover the country with railways, canals, and metalled roads, and build engines and trains, barges and motor cars to travel on them, to say nothing of aeroplanes, then all sorts of goods can be sent long distances quickly and cheaply; so that the village which formerly could not get a cartload of bread and a few cans of milk from a hundred miles off to save its life is able to buy quite cheaply grain grown in Russia or America and domestic articles made in Germany or Japan. The spare subsistence will be entirely consumed in the operation: there will be no more left of it than of the capital lent for the war; but it will leave behind it the roadways and waterways and machinery by which labor can do a great deal more in a given time than it could without them. The destruction of these aids to labor would be a very different matter from our annual confiscations of the National Debt by taxation. It would leave us much poorer and less civilized: in fact most of us would starve, because big modern populations cannot support themselves without elaborate machinery and railways and so forth.
Still, roadways and machines can produce nothing by themselves. They can only assist labor. And they have to be continually repaired and renewed by labor. A country crammed with factories and machines, traversed in all directions by roadways, tramways and railways, dotted with aerodromes and hangars and garages, each crowded with aeroplanes and airships and motor cars, would produce absolutely nothing at all except ruin and rust and decay if the inhabitants ceased to work. We should starve in the midst of all the triumphs of civilization because we could not breakfast on the clay of the railway embankments, lunch on boiled aeroplanes, and dine on toasted steam-hammers. Nature inexorably denies to us the possibility of living without labor or of hoarding its most vital products. We may be helped by past labor; but we must live by present labor. By telling off one set of workers to produce more than they consume, and telling off another set to live on the surplus whilst they are making roads and machines, we may make our labor much more productive, and take out the gain either in shorter hours of work or bigger returns from the same number of hours of work as before, but we cannot stop working and sit down and look on while the roads and machines make and fetch and carry for us without anyone lifting a finger. We may reduce our working hours to two a day, or increase our income tenfold, or even conceivably do both at once; but by no magic on earth can any of us honestly become an idler. When you see a person who does no productive or serviceable work, you may conclude with absolute certainty that she or he is sponging on the labor of other people. It may or may not be expedient to allow certain persons this privilege for a time: sometimes it is; and sometimes it is not. I have already described how we offer at present, to anyone who can invent a labor-saving machine, what is called a patent: that is, a right to take a share of what the workers produce with the help of that machine for fourteen years. When a man writes a book or a play, we give him, by what is called copyright, the power to make everybody who reads the book or sees the play performed pay him and his heirs something during his lifetime and fifty years afterwards. This is our way of encouraging people to invent machines and to write books and plays instead of being content with the old handiwork, and with the Bible and Shakespear; and as we do this with our eyes open and with a definite purpose, and the privilege lasts no longer than enough to accomplish its purpose, there is a good deal to be said for it. But to allow the descendants of a man who invested a few hundred pounds in the New River Water Company in the reign of James I to go on for ever and ever living in idleness on the incessant daily labor of the London ratepayers is senseless and mischievous. If they actually did the daily work of supplying London with water, they might reasonably claim either to work for less time or receive more for their work than a water-carrier in Elizabeth's time; but for doing no work at all they have not a shadow of excuse. To consider Socialism a tyranny because it will compel everyone to share the daily work of the world is to confess to the brain of an idiot and the instinct of a tramp.
http://www.marxists.org/reference/archive/shaw/works/guide2.htm |
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